Tag Archives: Jesus

Rejoice daughter of Zion

“Sing aloud, O daughter of Zion; shout, O Israel! Rejoice and exult with all your heart, O daughter of Jerusalem!” Zephaniah 3:14.

The prophet Zephaniah called on Jerusalem, like all Israel, to rejoice in the presence of the Lord: “The Lord your God is in your midst, a mighty one who will save” (Zephaniah 3:17). Salvation is in Hebrew: Yeschuah / Jesus is Yeschua and means saviour.

This almighty God has forgiven his people the guilt: “The Lord has taken away the judgments against you … The King of Israel, the Lord, is in your midst” (Zephaniah 3:15). “Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews” (John 19:19).

The joy of this is shared. Not only of the people of Israel, but God himself shares the joy of his people: “The Lord your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing” (Zephaniah 3:17). ” And you shall again obey the voice of the Lord… For the Lord will again take delight in prospering you, as he took delight in your fathers” (Deuteronomy 30: 8-9).

The promises of the First Testament are fulfilled in the coming of Jesus into this world.

Paul writes that the reason for joy is the closeness of God revealed in Jesus. ” Rejoice in the Lord always … The Lord is at hand” (Philippians 4: 4-5). The closeness of God in Jesus is the cause of hope and joy. And we always need it.

The promise of Jesus was kept

Pentecost – The promise of Jesus was kept: “I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you” (John 14:16-17).

In Jerusalem the presence of God came to the people, however not frightening like at Sinai, but arousing curiosity.

The Holy Spirit moves, he cheers, he fills all creation.

He is breathtaking. Wherever he picks up speed, develops strength or breaks out in the Bible – there is the Holy Spirit involved.

At Pentecost, God’s spirit came visibly to people. The disciples of Jesus suddenly understood God’s work and told of the great works of God (Acts 2). To everyone who accepts God’s offer in Jesus, God’s spirit opens a new dimension of life.

Pfingsten – Gottes Realität begegnen

Ascension Day

On this day, the disciples are very much looking forward to Jesus establishing the kingdom. Jesus opens a new chapter. He is now sitting on the father’s right hand. God’s presence is re-experienced through the Holy Spirit.

After Jesus died on the cross on Good Friday and rose from the dead on Easter Sunday, he met over 500 people (1 Corinthians 15: 5). These included the women at the grave (John 20), the two hikers to Emmaus (Luke 24) and the disciples of Jesus. These encounters were encouraging, but nothing earth-shattering happened.

Ten days before the Jewish festival of Pentecost, Jesus met with them on a normal Thursday. The disciples had great expectations that Jesus would now establish the kingdom. But Jesus did not want to set a time for it and promised them divine power through the Holy Spirit, who will lead them into the whole world (Acts 1: 6-8).

When Jesus ascended towards heaven before their eyes on the Mount of Olives and disappeared from their eyes through a cloud, Jesus opened a new chapter. Suddenly there were two angels who declared that Jesus was now in heaven and that one day he would come back to earth from there. But first of all, the disciples in Jerusalem waited for the promised power from above, which came to them after 10 days on Pentecost and fulfilled them and changed everything.

In John 18:36, Jesus said to Pilate: My kingdom is not like one of this world.

read on → https://www.obrist-impulse.net/auffahrt-ausfahrt-himmelfahrtsfest

Jesus as a bridge between Islam and Christianity

The Islamic theologian Mouhanad Khorchide told domradio:

Jesus serves as a bridge between Islam and Christianity.

In the Koran, Jesus is valued much more strongly, is much more central, than Mohammed himself. Very few people know that.

Jesus is referred to in the Koran as the Word of God, Spirit of God. The miracles of Jesus are also described in the Koran.

So I think: Muslims should also honor this day. When I say that one congratulates one another or even celebrates Christmas, it doesn’t mean that Muslims become Christians, but they remind us of this appreciation.

In contrast to Khorchide, it should also be noted: In the Koran, Jesus is referred as “the son of Mary”, as the Arabic name ʿĪsā ibn Maryam shows. To difference oneself from the term “Son of God”.Isa is a prophet in the Koran and Jesus the Son of God in the New Testament.

Mt 16:16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

Mt 27.43 He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’

Lk 22.70 They all asked, “Are you then the Son of God?” He replied, “You say that I am.”

Jn 10:36 what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?

 

Praying with Zacharias (Part 7)

Luke 1,78-79: “Because of the tender mercy of our God, by which the rising sun will come to us from heaven 79 to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.”

Prayer: Heavenly Father, a wonderful picture. In your love you visit us as the light of the world to show us the way out of darkness and to guide us on the path of peace.

Isaiah said in chapter 9.2: “The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned” (Isaiah 9: 2). This is Christmas Divine light comes into our world.

Jesus says in John 8:12: “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.”

Thank you, Jesus, for leaving the glory to show us the way to Heavenly Father. Thank you that we can celebrate Christmas, the great beginning of your search for the people who have lost touch with you. We want to accept your saving offer and ask you to come into our life and it will be light in us. Amen.

Mary Christmas to you all.