The Sadducees’ expectation of the Messiah

The Sadducees were the liberals.

They rejected everything supernatural. God is a nice thought, but it has nothing directly to do with life. Religion is a beautiful tradition that needs to be preserved. But it all ends with death.

We find an indication of this in Acts 23:8, where it says: “For the Sadducees say that there is no resurrection, nor angel, nor spirit, but the Pharisees acknowledge them all.”

Josephus, a Jewish historian, writes in “Antiquities” (ant. XVIII 1,4): “The doctrine of the Sadducees allows the soul to perish with the body and recognises no other regulations than the law” (Five Books of Moses).

In the dispute with the Sadducees, Jesus said in Matthew 22:31-32: “As for the resurrection of the dead, have you not read what was said to you by God: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.”

It is a hint from Jesus that not everything ends with death.

The key to eternal life

The story of the Good Samaritan is not about caring for the sick, but about stopping my busy life for someone I meet who needs my help.

Jesus is asked what the key to eternal life is. The answer is: love of God and love of neighbour. This simple sentence sums up the Old Testament.

But the questioner immediately tries to talk his way out of it by asking who his neighbour is. Jesus responds with a story (Luke 10:25-37).

My neighbour is not a person of my choice. I do not have to seek and fulfil a specific task.

I become a neighbour by changing my behaviour towards the people I meet.

We fulfil God’s mandate together

As you sent me into the world, so I have sent them into the world. I do not ask for these only, but also for those who will believe in me through their word (John 17:18.20).

We cannot fulfil God’s mandate alone, but only together. Not only because the task is too great, but because we can only be a reflection of God together. God lives in perfect unity.

This means that we support, encourage and strengthen each other – even those who have received a completely different task from God than we have. Continue reading We fulfil God’s mandate together

God invites us to comprehensive freedom

“The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord’s favor” (Isaiah 61:1-2).

Jesus reads these words in the synagogue in Capernaum and connects their fulfilment with his person. “Today this Scripture has been fulfilled in your hearing” (Luke 4:21).

In Jesus, God gets to the root of the problem. His death and resurrection change our thinking, our values and our attitudes. The goal is salvation and healing, freedom and well-being for the wretched, the entangled and all those with a broken heart. Continue reading God invites us to comprehensive freedom

God invites us through Jesus Christ

Verse of the day: “There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved” (Acts 4:12).

We love options. We are a culture where everyone believes only in themselves.

At the same time, there is a longing in us for overflowing love, for being held, for liberation and rest, for security.

Come to me, all who labor and are heavy laden, and I will give you rest(Matthew 11:28).

Thank you, Jesus: I can entrust myself to you. Continue reading God invites us through Jesus Christ

God invites us through His Word

We find inspiration and encouragement in the Bible. It also speaks of limits and promises.

It always takes courage and strength to lovingly put into practice what we have heard.

Lord, give me ears to hear you and your word, a heart that can be opened and shaped by you, and the wisdom to see how I can encourage others with your word and act with my hands. Amen.

Verse of the day: I treasure your word in my heart, that I may not sin against you. (…) I have received your precepts as an inheritance forever; they are the joy of my heart (Psalm 119:11+111).  Continue reading God invites us through His Word

God invites as the Triune God

Jesus defines himself as the commissioner before his disciples with these powerful words: All authority in heaven and on earth has been given to me“. And “therefore” they, these eleven partly doubtful men, are to go to all the nations and “make disciples” and baptise them (Matthew 28:18-19).

The contrast between the Great Commission and the limited possibilities of those commissioned could not be greater.

The Great Commission is not primarily an activity of Christians, but lies in the nature of God, in the sending of His Son Jesus and in the assistance of the Holy Spirit.

John 20:21: As the Father has sent me, even so I am sending you”.

We believe that the Gospel is God’s good news for the whole world. A sentence from the preamble of the Lausanne Covenant of 1974.

It is fascinating that God wants to make his offer of forgiveness through us. Continue reading God invites as the Triune God

Epiphany – Feast of the Appearance

every 6 January

Epiphany means the appearance of the Ruler.

Western churches remember the wise men from the East. They honour the newborn Jesus as a king.

The Eastern Churches commemorate the baptism of Jesus with the revelation of the Father, Son and Holy Spirit. This is the moment when Jesus reveals himself to the world as the Saviour (appears – Epiphany).

Epiphany means the presence of God in the person of Jesus Christ. Depending on the region and church, the birth of Jesus is commemorated with the adoration of the Jewish shepherds, the adoration of the wise men (Matthew 2), his baptism and his first miracle at the wedding feast in Cana (John 2:1-11).

Epiphany and the birth of Christ were originally celebrated on 6 January. The 6th of January was considered the beginning of the year, marking the end of the depths of winter.

The presence of God in our lives is a central element of faith. Paul writes in Colossians 1:27: “Christ in you, the hope of glory”.

Paul Gerhardt (1607-1676) wrote in a hymn: “How shall I receive you and how shall I meet you?” God’s coming is not a story of the past or an expectation of the distant future. It is a present experience that makes life possible in spite of all inner and outer difficulties.

Jewish conceptions about the Messiah

According to Judaism, the return of the people will be followed by deliverance from foreign rule. The exiles will return, harmony and peace will spread.

According to some prophets, there will be material abundance, the land will become fertile, the sick and disabled will recover and human life will be prolonged.

The aim is to bring people back to the lost paradise described in Isaiah 11:6-9, where the wolf, lamb, lion and other animals live peacefully with humans.

According to rabbinic understanding, the Messiah is not seen as the saviour of individual souls. In order for the Messiah’s kingdom of peace to come, people must strive for active retribution and return to religiosity.

Jesus, on the other hand, spoke of a change of heart and criticised the magical understanding of external rites. “It is not what goes into the mouth that defiles a person, but what comes out of the heart through the mouth; this defiles a person” (Matthew 15:11, 18).

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