Mouhanad Khorchide* analyses in his book “God’s False Lawyers”:
“If you follow Muslim tradition, the Prophet Mohammed began preaching Islam in 610.” “The main medium was the poetic form. The suras were not read aloud, they were recited, their aesthetic sound was supposed to make the voice of God (which is the content of the Quran) an emotional event” (page 21).
“The poetic form of the lecture was supposed to exude a certain sublimity and authority, the instructions could not simply be read out, they had to be recited ceremonially. This form of communication served in the first place the fortress of unconditional obedience”.
“It was precisely the poetic form of communication that tried to get in the way of critical thinking. Because it aimed to move people’s emotions. There was no need to think about it, on the contrary. This allowed the creeping consolidation of authoritarian structures in society to proceed unhindered” (page 35).
Actually, it is a countermovement to what, according to Khorchide, the basic intention was to make independent subjects out of externally determined objects. Because obedience to the rulers was equated with obedience to God, as far as Khorchide. Continue reading The secret of Islam’s success
Mouhanad Khorchide writes: “The great dilemma of Islam today is that its self-image as a religion of submission, which only sees people as objects of obedience and not subjects of love, has become a matter of course.” (p.10) 
Mouhanad Khorchide, head of the Center for Islamic Theology at the University of Münster, writes: