In Alexandria Troas, Paul bids farewell to the congregation in the evening. Then a man named “The Lucky One” (Eutychus) falls out of a third-story window.

Paul touches the young man, as Elijah once touched the widow’s child, and the dead man comes back to life.

They then celebrate the Lord’s Supper. In doing so, they remember that Jesus, through the cross and the resurrection, has overcome death. The listeners have just experienced this power before.

Those who walk with God are not spared all suffering and difficulties, but God glorifies himself again and again in our lives by intervening.

We experience God in times of need when he takes away our burdens or gives us the strength to bear them.

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A revival had just taken place in Ephesus.

Ephesus was a place of pilgrimage for the goddess Artemis. The belief in a Queen of Heaven is very old.

In Ephesus, silversmiths sold small temples and other sacred objects to which divine powers were attributed (Acts 19:23-40). Paul spoke out against the effectiveness of such man-made images (verse 26). However, he did not blaspheme against the goddess herself (verse 37).

Since many had turned to faith in Jesus, the business of faith seemed to be in danger (verse 27).

Sometimes it is better to remain silent, especially when emotions are involved.

It is also interesting that Paul never spoke negatively about the faith of others. In any case, he and his fellow believers could not be accused of blaspheming against the goddess (verse 37). It was important to him to show people that faith places its trust in Jesus and not in objects to which divine powers are attributed.

Paul and Barnabas go directly to Antioch in Pisidia (Acts 13:14-52). This is the first sermon by Paul that we know of, and it shows what is important to him.

Paul shows that through Jesus our lack has been overcome. The law does not cancel out our failing (sin) (Acts 13:38), but through reconciliation with God we receive forgiveness.

After a week of good dialogue and contact, jealousy arises. Paul and Barnabas are negated. Not for theological reasons, but out of pure envy.

Joseph’s brothers in the Old Testament were also envious and no longer had a kind word for him (Genesis 37:4, 11).

Paul quotes Isaiah 49:6 and announces that they will now turn to the gentiles (Acts 13:47).

Those who can rejoice in God despite opposition will be filled more and more with the Holy Spirit (Acts 13:52).

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Suddenly, the Holy Spirit (and not the church) called Saul and Barnabas to a new ministry. They went to the homeland of Barnabas in Cyprus.

In the Roman provincial capital, they were warmly welcomed by the governor Sergius Paulus. Cyprus thus became the first country in the world to be ruled by a Christian.

Elymas, the governor’s counsellor, shows how Satan wants to divert people from the path of faith. As a deceiver and enemy of all righteousness, he perverts the straight path of God (Acts 13:10). The movement of Jesus’ disciples was called “the way” at that time (Acts 9:2; 24:14).

Elymas earns what he is spreading: Darkness. Paul performs the first miracle. Now the name change takes place (verse 12). In resistance Saul becomes Paul – in resistance we are formed. Paul does not become proud, but small. Saul means the one who is prayed for. Paul means the little one.

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Peter visits the saints in Lydda (today Lod). The city lies on the road from Jaffa to Jerusalem. It has been an important transport hub since ancient times.

In Acts 9:32, the believers in Jesus are referred to as saints for the second time.

Hananias had previously referred to the believers in Jerusalem as such in the same chapter (Acts 9:13).

Whoever invites Jesus into their life, the Father and the Son come to them through the Holy Spirit (John 14:23). The person is thereby sanctified and, according to biblical usage, is a saint.

In 1 Corinthians 1:2, Paul writes: ‘To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours.’

According to Paul, anyone who prays to Jesus is a saint. Holy means destined for God or belonging to him.

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Saul was let over the city wall of Damascus in a basket. This allowed him to escape (Acts 9:25).

Verse 23 says ‘after many days’ they decided to kill Saul. Galatians 1:17 says that Saul was in Arabia and returned to Damascus.

Paul probably spent some time in Petra. For in 2 Corinthians 11:32-33, Paul writes that King Aretas had the city gates in Damascus guarded. King Aretas IV ruled over Nabataea from 9 BC to 40 AD.

It is most likely that Paul had spread the gospel in Arabia-Petrea, outside the Jewish-Roman power. The king wanted to arrest him, but Saul went back to Damascus, where he was known and recognised.

Jesus’ message causes offence. Saul now faces this himself.

He was not trusted in Jerusalem (Acts 9:26). Barnabas, the ‘son of consolation’, stands up for Saul. In Damascus, Saul argued with the Jews on the basis of the Holy Scriptures. He behaved differently with the Greek Jews in Jerusalem. They were used to philosophical thinking. Everything had to sound ‘logical’ to them. So it is said that Saul ‘argued’ with the Greek Jews. Philosophy has open back doors in the way of thinking and speaking and philosophising leads to no end.

But Greek and Hebrew Jews agree on one thing: this man could become a global danger. He must die. Saul has to flee again. He goes to Tarsus, his home town.

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Turning to Jesus is not the happy ending of a story, but the start of a new life as a learner of Jesus.

Saul is immediately ready to do what Jesus tells him. Hananias, on the other hand, someone who already knows Jesus as Lord, initially has a big ‘but’ (Acts 9:13).

Firstly, Saul needs the ministry to himself. The unknown Hananias allows to be sent and goes in the name of Jesus to the man everyone is afraid of.

Then Saul begins to witness that Jesus was not a failed prophet, but the Son of God (Acts 9:20 / a title for the Jewish Messiah cf. John 11:27) and the promised Saviour (Acts 9:22).

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