At the beginning of the 1920s, the Sankt Johannis printers in Baden Germany printed an advent calendar whose opened window showed Bible verses instead of pictures. A few thoughts on the verses every day.
A messiah in swaddling clothes and a manger, Luke 2:10-18
Twenty-fourth window of the Biblical advent calendar
The angel announced to the shepherds: “For unto you is born this day in the city of David a Saviour, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling clothes and lying in a manger” Luke 2:11-12.
Someone is reborn in Judaism when he converts to Judaism, comes in the religious age with the bar mitzvah, marries, is appointed as a rabbi by laying hands on him, or is installed as a king. The detail of swaddling clothes shows that the Messiah is really a baby and not a call to service.
The manger told the shepherds that the child was born in Bethlehem, in a simple house like the one they knew. The shepherds would probably have hesitated to visit a prospective king in a majestic home.
However, if they would have arrived and find a shabby stable with a frightened young mother and a distraught Joseph, they would surely have taken them to their families.
It is not clear from the biblical text where Mary and Joseph lived in Bethlehem. It’s only written (Luke 2:6): “While they were there (not arrived), the time came for her to give birth. And she gave birth to her firstborn son and wrapped him in swaddling clothes and laid him in a manger, because there was no place for them in the “room”.“
The Greek word, often translated as “inn”, occurs three times in the New Testament. We see it for the first time in the above text, the other two times it describes the room in which Jesus held the Lord’s Supper (Mark 14.14 / Luke 22.11). It is the place that is only for the people. In the parable of the Good Samaritan, Luke uses the Greek word for an inn (Luke 10:34).
According to the Bible, Mary and Joseph could have lived in a simple Jewish house. In addition, it was customary to accommodate travellers in private houses, especially if they belonged to the relatives. According to Matthew, Mary and Joseph lived in a house in Bethlehem (Matthew 2:11).
In the first century, the manger for the small animals were in simple houses in the lower rooms. Obviously, the house had been overcrowded with too many people due the census and the space in the bed-living-room was too crowded for a birth.
Jesus comes and takes part in life as it really is. And he saves people from their hopelessness and gives peace on earth to people who turn to him (Luke 2:14).
The longing for particularly gifted person who will redeem us from the evils of this world and lead us to a “promised land” or a “golden age” is an ever-existing desire. The hope for a divine Messiah (anointed one, Christ) has its roots in Judaism.
Matthew tells us that Jesus will be born as King of the Jews (Matthew 2:2). The astrologers from the east call him that. In John, after the multiplication of bread, the people’s desire was to make Jesus king (John 6:15). He refuses.
Although the people have experienced God’s care and see his presence in the pillar of cloud and eat his bread daily, they long for Egypt. Instead of turning to God, they harass Moses. It even gets really dramatic. Moses fears being stoned (Exodus 17:4).
The manna that travelled with the people of Israel when they left Egypt has a deep meaning.
When Israel leaves Egypt, God lets his people walk along the trade route towards modern-day Eilat. The goal was taking them to the mountain of God in Midian, as He promised Moses in Exodus 3:12: “When you have brought the people out of Egypt, you shall serve God on this mountain.”
The image of the Passover lamb in Exodus 11 is a preview of the cross of Jesus.
Sharia is not a codified law. It has never been fully applied at any time or place.