Israel 2025

18.8.25

Again, exchange of fire between Bedouin and Druze gunmen at the entrance to the city of As-Suwayda. Syrian government forces “disguised” themselves as Bedouins to reignite the conflict!

The influx of Sunni jihadists pouring into southern Syria from across the country to massacre the Druze only confirms: Syria is beyond repair. It is a chaotic mess that can only be resolved if each minority governs its own territory. A central regime that permits massacres—and in many cases even participates in them—is a fast track to the destruction of the Syrian capital by Syrians or external forces. Regardless of the outcome, Israel will inevitably be blamed for it.

The special envoy for captives of the Trump administration, Adam Boehler, said at the ASPEN Security Conference: “A deal in Gaza is possible, but Hamas is very stubborn.” Boehler added that “a deal is much closer now,” but it may not be realized because of Hamas.

IDF: An initial inquiry into reports regarding injured individuals in the Holy Family Church in Gaza City, suggests that fragments from a shell fired during operational activity in the area hit the church mistakenly. The cause of the incident is under review.

GAZA—Parish priest, Father Gabriel Romanelli photographed saying mass, this evening, inside Holy Family Catholic Church in Gaza. Despite early reports circling on social media, the church was not destroyed.

“What happened in Syria? They raped a 5-year-old girl. They entered a holy place where women were hiding, and burned them alive. They killed, beheaded, it was pure cleansing. This is only because they are Druze and do not believe as they do.” Druze leader Sheikh Muwafaq Tarif

The Syrian Tribal Council announced a general mobilization to aid the Bedouins against the Druze. Convoys are making their way to Suwayda. The Syrian Tribal Council, which supports the regime of Abu Muhammad al-Julani (composed of Bedouin and Arab Sunni tribes), published a proclamation calling on all tribes across Syria to mobilize against the Druze in the south.

The Druze are a small Middle Eastern religious sect, known as muwaḥḥidūn (“unitarians”), with over 1,000,000 members primarily in Lebanon, Syria, and Israel. Originating in Egypt as an offshoot of Ismaʿīlī Shiʿism in the 11th century, the Druze faith emerged when theologians proclaimed the Fatimid caliph al-Ḥākim as divine, leading to conflict and persecution. The movement, named after al-Darāzī despite his excommunication, survived in Syria and Lebanon under leaders like Ḥamzah and al-Muqtanā. The Druze maintain a close-knit identity, prohibit conversion, discourage interfaith marriage, and keep many religious practices secret, with only an elite group, the ʿuqqāl, accessing their sacred teachings.

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Living with the certainty of the resurrection of the dead

In Alexandria Troas, Paul bids farewell to the congregation in the evening. Then a man named “The Lucky One” (Eutychus) falls out of a third-story window.

Paul touches the young man, as Elijah once touched the widow’s child, and the dead man comes back to life.

They then celebrate the Lord’s Supper. In doing so, they remember that Jesus, through the cross and the resurrection, has overcome death. The listeners have just experienced this power before.

Those who walk with God are not spared all suffering and difficulties, but God glorifies himself again and again in our lives by intervening.

We experience God in times of need when he takes away our burdens or gives us the strength to bear them.

more from Acts: https://jesus-news-israel.net/tag/acts/

Shavuot and Pentecost

The Bible reports that on Shavuot, the day on which the Jewish people remember the receiving of the Torah, the followers of Jesus received the Holy Spirit. What does this mean?

On the fiftieth day (Pentecost), the Feast of Weeks, Shavuot, is to be celebrated. The number 50 stands for union. According to rabbinical tradition, on the 50th day after the first Passover, Israel received the revelation of the Torah on Mount Sinai. They promised to do everything that the Lord had commanded them (Exodus 19:8). They were to be a people of priests for the living God (Exodus 19:6).

Just as God appeared to the people of Israel in fire when he gave them the law (Exodus 19:18), God’s new law (Jeremiah 31:31-33 / Ezekiel 36:26-27 / Romans 8:2) was made visible on Shavuot in Jerusalem through tongues of fire.

Peter explained to the astonished spectators that the prophecy of Joel 3:1-2, 5 was being fulfilled, in that all could receive God’s Spirit.

This enabled them to live a holy, Spirit-led life and to be His witnesses.

God’s Spirit gives us a new perspective on God and our fellow human beings. We are in a constant process of change.

God is not distant, but works in and through us.

Jesus’ disciples now understood God’s work and told of God’s great deeds (Acts 2:11).

The business with the Queen of Heaven

A revival had just taken place in Ephesus.

Ephesus was a place of pilgrimage for the goddess Artemis. The belief in a Queen of Heaven is very old.

In Ephesus, silversmiths sold small temples and other sacred objects to which divine powers were attributed (Acts 19:23-40). Paul spoke out against the effectiveness of such man-made images (verse 26). However, he did not blaspheme against the goddess herself (verse 37).

Since many had turned to faith in Jesus, the business of faith seemed to be in danger (verse 27).

Sometimes it is better to remain silent, especially when emotions are involved.

It is also interesting that Paul never spoke negatively about the faith of others. In any case, he and his fellow believers could not be accused of blaspheming against the goddess (verse 37). It was important to him to show people that faith places its trust in Jesus and not in objects to which divine powers are attributed.