Love of enemies – God’s trademark

Jesus describes love for those who are hostile towards me as the hallmark of the heavenly Father (Matthew 5:43-48). We should allow ourselves to be motivated by this love of God.

Someone is an enemy to me, not because I have something against them, but because they are against me for some reason.

Treat all people equally and give even those who are hostile to you a chance to repent.

The heavenly Father, who lets the sun shine on all people and also gives everyone the rain, is a role model.

God wants to reconcile all people with Himself. That is why no hatred should emanate from people who live with God. We wish all people peace with God. And that is why we treat all people equally.

Loving our enemies means treating them with respect and not closing the door to reconciliation. David exemplified this very impressively in his relationship with Saul.

It’s worth investing in gratitude

‘We harvested a 38 kg pumpkin. Do you have any idea how we could share the 30 kg we don’t need with others?’ someone asked us by email. We had already distributed 20 kg of grapes from a single vine. Autumn is the time for harvesting and giving thanks. We can enjoy and share what has been produced in the months before.

In giving thanks, we open our eyes to the wonders of everyday life. In giving thanks, we share the fascination of life with each other.

Dietrich Bonhoeffer wrote in July 1940 in reference to Psalm 50:23: ‘God shows the way to the thankful’. He had previously said: ‘Ingratitude begins with forgetfulness, forgetfulness leads to indifference, indifference leads to discontent, discontent leads to despair, despair leads to curse’. ‘Ingratitude stifles faith, blocks access to God’ (Gesammelte Schriften, Vol. III).

Zwingli from Toggenburg translated Psalm 50:23 as follows: ‘He who offers thanks honours me and chooses the way in which I let him see God’s help.’

Giving thanks is not always easy for us. But when we get involved, we discover more and more fascinating things. Giving thanks frees us to rediscover God’s help and presence.

In the parable of the merciful father in Luke 15, Jesus has painted a new picture for us of how God waits for us to come to him like the younger son. He encourages the ungrateful older son to become like him.

The more we consciously practise gratitude, the more we will realise it. What we nurture grows and we reap what we sow.

Professor Robert A. Emmons has been researching the topic of gratitude for 20 years. He summarises: People who regularly cultivate gratitude experience a range of measurable and lasting benefits of a psychological, physical, interpersonal and spiritual nature: health, a sense of wholeness and well-being and greater satisfaction in relationships. This confirms that it is worth investing in gratitude.

Hanspeter Obrist, Sunday Thought, Toggenburger Tagblatt, 5 October 2024

Tabita – The disciple of Jesus

Only once in the New Testament, in Act 9:36, is a woman literally referred to as a disciple.

When Tabita died, two men went to Lydda and asked Peter to come.

Peter has experienced something similar before. Back then in Capernaum, in the house of the synagogue ruler Jairus. At first it looked as if they had arrived too late. Jesus behaved in exactly the same way as Peter did now and first of all made sure there was calm. Jesus said to the dead woman: ‘Talita kum’ (get up girl) (Mark 5:40-41).

Peter must first talk to God. He does not simply pray for a miracle, but the miracle arises from the prayer. Then he will have said: ‘Tabita kum’.

We are always in danger of praying for something obvious instead of listening in prayer to what is on God’s heart at that moment.

This is how the first raising of the dead occurs among the followers of Jesus.

Peter stays in Joppa with Simon, a tanner. Tanners belonged to the unclean professions. Peter stays with just such a person. It is a clear statement: no one is excluded from the people of Jesus.

more from Acts: https://jesus-news-israel.net/tag/acts/