Killing with Words

In Matthew 5:21-26, Jesus makes it clear that you can also kill with words by oppressing and restricting others. Anyone who openly declares that they are angry with their brother or casts the Jewish ban raka (dupe) or fool (madman, godless) on him destroys life.

Likewise, unforgiveness destroys life. Or when guilt is ignored and the other person only comes into his own through judgement.

Anyone who calls someone ungodly, excludes them from the community of believers and robs them of the opportunity to repent is, according to Jesus, counted among the ungodly.

So killing can also be done by agitation, character assassination, silence, evasion, by denying the other person their rights or by refusing to be reconciled.

James even says (4:17): “So whoever knows the right thing to do and fails to do it, for him it is sin.”

The opposite of killing is not just letting the other person live but promoting them.

Jesus shows us that we have all killed in one way or another. We all need forgiveness and change through the Holy Spirit.

Jesus and the Torah

Jesus preaches about the kingdom of God. For Jews, the question immediately arises as to how Jesus interprets the commandments of the Torah.

“I have not come to abolish them but to fulfill them” (Matthew 5:17).

Jesus interprets the law in its original sense. What Scripture predicts must be fulfilled.

Jesus fulfilled all the laws and prophecies about reconciliation with God. John the Baptist says in John 1:29: “Behold, the Lamb of God, who takes away the sin of the world!”

The law is not a prerequisite for a relationship with God, but a mirror and guideline.

All ethical commandments that regulate interpersonal relationships retain their meaning.

The human side of the first church

A cultural, linguistic and ethnic divide ran right through the young church (Acts 6:1-7).

The first Christians had shared everything and yet there were neglected poor.

The believers from the diaspora and the locals finally came together. The apostles delegated responsibility to those concerned and ensured that the church itself chose suitable people.

Seven Greek-speaking men were chosen who were “full of spirit and truth“.

Only by listening to and complementing each other’s different voices can an orchestra concert become a pleasure.

When the different talents and tasks are accepted side by side, the Holy Spirit can work. Appreciating each other’s is the key factor for dynamic growth.

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Salt and Light

In the Sermon on the Mount, Jesus reveals his vision of the kingdom of God. After using the beatitudes to show who is at the centre of attention, he uses the image of salt and light to unfold how the kingdom of God will spread.

Life is to unfold in contact with the followers of Jesus. People should flourish. But if you want to hold back faith, then it becomes useless.

Light makes visible what is hidden. Light also provides orientation. Light also stands for one’s own faith. If you suppress it, it loses its purpose.

In all the needy people from the beatitude, it should become visible how God shapes and changes their lives.

The kingdom of God does not spread through arguments, but through people recognising the transforming power of God in us and becoming part of it themselves.

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Gamaliel’s advice

Most Bibles use the title: Gamaliel’s wise advice. But was it really wise? Proverbs 9:10 says: “The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One (God) is understanding.”

Gamaliel is not arguing theologically, but historically. Instead of turning back to God, as Peter suggested to them (Acts 5:31), he preaches a wait-and-see approach. He hopes that everything will come to nothing. He does not want to change himself and his honourable position should remain the same. Everything should remain as it is. Not wanting to decide in favour of God is a fateful decision.

Jesus said to the Emmaus disciples in Luke 24:25: “How sluggish is your heart to believe in all that the prophets have proclaimed.”

Gamaliel could have theologically recognised why Theudas and Judas the Galilean were not sent by God. But we also realise why Jesus kept a low profile vis-à-vis the Romans. His mission took place in an extremely explosive environment.

God promised a prophet like Moses in Deuteronomy 18:18. In Exodus 34:10-12, the face-to-face encounter and the miracles and signs are listed as characteristics of Moses. Jesus maintained an intensive dialogue with the heavenly Father and performed the signs and wonders of Moses.

Whoever wants receive

John is not to seal up the revelation of Jesus (Revelation 22:10), but she is to be read, heard, kept and hold on. The Bible reveals to us what God is like and what is on his heart.

The second beatitude in Revelation 22 follows in verse 14: Blessed are those who “wash their robes”. These are the people who turn to God, claim his forgiveness and allow themselves to be changed by the Holy Spirit. They are allowed to enter through the gates of the heavenly Jerusalem.

Those who do not want God’s truth and “love lies”, as it says in verse 15, remain outside. They do not want to come into God’s light. It is logical: anyone who avoids God their whole life will also have no desire to be close to him later on.

“If anyone is thirsty, let him come! If anyone is willing, let him receive the water of life free of charge!” Revelation 22:17.

The vision of Jesus

Jesus opens the Sermon on the Mount with a blessing. It is a paradox.

The need does not end, but we are blessed in it. He does not want to build his kingdom with the strong, but instead focusses on the weak. The kingdom of Jesus gives every person hope and a future again, even if there is still no immediate change.

Those who recognise their neediness before God are given the gift of God’s presence. The Sermon on the Mount does not begin with demands, but with divine promises.

God’s kingdom is built with people who are dependent on God and allow his power to work in them. We do not serve God, but God serves people through us.

God calls the elite

The church gathered in public and not just secretly in people’s homes. This aroused the jealousy of the Sadducees, who had the temple under their control.

They wanted to forbid the church to speak of Jesus in their territory. But God freed the elders from prison and sent them back to the temple (Acts 5:17-42). During the renewed interrogation, the apostles made it clear that God must be obeyed more than the people who unjustly dominate the temple.

Peter gets to the heart of the difference. He refers to the God of the forefathers, the resurrection of the dead and proclaims a universal priesthood (verses 30-32). Continue reading God calls the elite

Complementing instead craving for honour

In telling the blessing experienced by the first church, Luke does not fail to mention how the devil attacks the church (Acts 4-7). Luke introduces the story of Hananias and Sapphira with details.

Firstly, he speaks in general terms about the generosity and warmth of the Christians (Acts 4:32-35). He then gives the example of Joseph Barnabas, who sold a piece of land and brought the earnings to the apostles (Acts 4:36-37), before moving to Hananias, who, from the outside, did exactly the same thing (Acts 5:1-11). But with Ananias and Sapphira, word and deed did not match.

Satan tries to destroy unity and tempts Ananias and Sapphira to pretend. They sought a false honour. Their lie was completely unnecessary. No one had expected them to sell their field in order to give away some of the proceeds. But the two lied and pretended that they had donated all the earnings. Through the Holy Spirit, Peter exposed the lie of Hananias as an attack by the devil.

The holiness of God does not tolerate deception. Anyone who lies to God must expect consequences. God sets an example in the early days of the church movement. You can’t deal with him any way you like.

At the same time, God confirmed Himself through signs and wonders. Many sick people were brought in. There was a reverence for God and many came to faith (Acts 5:11, 13-14). Where there is a reverence for God, the goodness of God can also be experienced.

In the presence of God, there is no room for lies and the desire to show off. The kingdom of God is not about shining, but about complementing.

Continue reading Complementing instead craving for honour